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學(xué)習(xí)快評(píng)丨qibao666888　　有??(you)科??(ke)學(xué)??(xue)家?(jia)曾??(zeng)提??(ti)出??(chu)??，當(dāng)??(dang)人??(ren)類(lèi)??(lei)使??(shi)用??(yong)鋼??(gang)筆??(bi)、相??(xiang)機(jī)??(ji)等??(deng)工??(gong)具??(ju)時(shí)??(shi)??，這??(zhe)些??(xie)器??(qi)具?(ju)便??(bian)構(gòu)??(gou)成??(cheng)了??(le)身??(shen)體??(ti)的??(de)延??(yan)伸?(shen)??。??從??(cong)這??(zhe)個(gè)??(ge)視??(shi)角??(jiao)看??(kan)??，人??(ren)類(lèi)??(lei)數(shù)??(shu)千??(qian)年?(nian)來(lái)??(lai)始??(shi)終??(zhong)在??(zai)進(jìn)??(jin)行??(xing)具??(ju)身??(shen)化??(hua)拓??(tuo)展??(zhan)??。如??(ru)今??(jin)??，有??(you)人??(ren)將??(jiang)人??(ren)工??(gong)智??(zhi)能??(neng)的??(de)擬??(ni)態(tài)??(tai)能??(neng)力?(li)等??(deng)同??(tong)于??(yu)人??(ren)類(lèi)??(lei)的??(de)具??(ju)身??(shen)性??(xing)??，我??(wo)并??(bing)不??(bu)這??(zhe)樣??(yang)認(rèn)??(ren)為??(wei)??。人??(ren)工??(gong)智??(zhi)能??(neng)與??(yu)人??(ren)類(lèi)??(lei)之??(zhi)間??(jian)的??(de)根??(gen)本??(ben)界??(jie)限??(xian)在??(zai)于??(yu)??，即??(ji)便??(bian)“模??(mo)擬??(ni)具??(ju)身??(shen)”(acting as embodied)與??(yu)“真??(zhen)實(shí)??(shi)具??(ju)身?(shen)”(being embodied)的??(de)外?(wai)在??(zai)表??(biao)現(xiàn)??(xian)可??(ke)以??(yi)無(wú)??(wu)限??(xian)趨?(qu)近??(jin)??，但??(dan)符??(fu)號(hào)??(hao)系??(xi)統(tǒng)??(tong)驅(qū)??(qu)動(dòng)??(dong)的?(de)工??(gong)具??(ju)模??(mo)擬??(ni)與??(yu)物??(wu)理??(li)世?(shi)界??(jie)中??(zhong)的??(de)真?(zhen)實(shí)??(shi)感?(gan)知??(zhi)之??(zhi)間??(jian)存??(cun)在??(zai)本??(ben)質(zhì)??(zhi)隔?(ge)絕??(jue)???！　∮??(you)科??(ke)學(xué)?(xue)家??(jia)曾??(zeng)提??(ti)出??(chu)??，當(dāng)??(dang)人??(ren)類(lèi)?(lei)使??(shi)用??(yong)鋼??(gang)筆??(bi)、相??(xiang)機(jī)??(ji)等??(deng)工??(gong)具??(ju)時(shí)??(shi)??，這??(zhe)些??(xie)器??(qi)具??(ju)便??(bian)構(gòu)??(gou)成??(cheng)了??(le)身??(shen)體??(ti)的??(de)延??(yan)伸??(shen)??。?從??(cong)這??(zhe)個(gè)??(ge)視??(shi)角??(jiao)看??(kan)??，人??(ren)類(lèi)??(lei)數(shù)??(shu)千??(qian)年?(nian)來(lái)??(lai)始??(shi)終??(zhong)在??(zai)進(jìn)??(jin)行??(xing)具??(ju)身??(shen)化??(hua)拓??(tuo)展??(zhan)??。如??(ru)今??(jin)??，有??(you)人??(ren)將??(jiang)人??(ren)工??(gong)智??(zhi)能?(neng)的??(de)擬??(ni)態(tài)??(tai)能??(neng)力??(li)等??(deng)同??(tong)于??(yu)人??(ren)類(lèi)??(lei)的??(de)具??(ju)身?(shen)性??(xing)??，我?(wo)并??(bing)不??(bu)這??(zhe)樣??(yang)認(rèn)??(ren)為??(wei)??。人??(ren)工?(gong)智??(zhi)能??(neng)與??(yu)人??(ren)類(lèi)??(lei)之??(zhi)間??(jian)的??(de)根??(gen)本??(ben)界??(jie)限??(xian)在??(zai)于??(yu)??，即??(ji)便??(bian)“模??(mo)擬??(ni)具?(ju)身??(shen)”(acting as embodied)與??(yu)“真??(zhen)實(shí)??(shi)具??(ju)身?(shen)”(being embodied)的??(de)外??(wai)在??(zai)表??(biao)現(xiàn)??(xian)可??(ke)以??(yi)無(wú)??(wu)限??(xian)趨??(qu)近??(jin)??，但?(dan)符??(fu)號(hào)??(hao)系??(xi)統(tǒng)??(tong)驅(qū)??(qu)動(dòng)??(dong)的??(de)工??(gong)具??(ju)模??(mo)擬??(ni)與??(yu)物??(wu)理??(li)世??(shi)界??(jie)中??(zhong)的??(de)真??(zhen)實(shí)??(shi)感??(gan)知?(zhi)之??(zhi)間?(jian)存??(cun)在??(zai)本??(ben)質(zhì)??(zhi)隔?(ge)絕??(jue)??。。